"...“The Law” in “slandering the Law” refers to the Lotus Sutra. Of course, as Nichiren Daishonin made clear, the Lotus Sutra of the Latter Day means the sutra’s essence, the Law of Nam-myoho-renge-kyo. But since the Daishonin expounded the Law of Nam-myoho-renge-kyo on the basis of the doctrines contained in the Lotus Sutra, when we examine the Buddhist concept of slander in terms of its doctrinal meaning, it is appropriate to take “the Law” to mean the Lotus Sutra. “A slander of the Law,” therefore, literally means a slander of the Lotus Sutra; it is speech or conduct that denies the teaching and ideal of the Lotus Sutra.
What is the teaching and ideal of the Lotus Sutra? The Daishonin expressed what he saw as the quintessence of the Lotus Sutra in the form of the Gohonzon, using the doctrine of the three thousand realms in a single moment of life (ichinen sanzen) as his theoretical foundation. Based on the Lotus Sutra, T’ien-t’ai expounded the doctrine of three thousand realms in a single moment to explain that all beings are entities of the Mystic Law, endowed with the Buddha nature. **In other words, the fundamental message of the Lotus Sutra is that all living beings have the Buddha nature and thus are infinitely precious and worthy of respect. The sanctity of life and the inherent dignity of all people are at the core of the Sutra’s teaching. From this perspective, we can define slander of the Law as any denial of the sanctity of life or the inherent dignity of all people**..."
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